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How to pray the words, "My body longs for God" (Psalm 63:1)

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Psalm 63:1 says, "My body longs for you." What does it feel like to physically long for God? How might longing for God contributes to your happiness? And how can you engage in this kind of prayer? Here are two realizations I came to over after meditating on "my body longs for God" for just fifteen minutes.



Realization #1: "My body longs for God" can feel like a Great Calm. 
I have prayed "my body longs for you" many times, and most often I have thought of it as a longing for God that is like frantically searching for a lost wallet. Indeed, sometimes bodily longing for God has a sense of guttural desperation. But not today.

This morning "my body longs for you" didn't like desperation. Instead I unexpectedly drifted into a Great Calm. And I realized that being embraced by the Great Calm was not the opposite of longing for God. It was longing for God. And that's why I wanted to tell you about it. This is great news for those of us …

How more money might not make you happier

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In last week's post, I talked about how J. D. Roth's book, Money: The Missing Manual starts out with a discussion of happiness. Here is the graphic that has stuck with me: The Fulfillment Curve.


Here's how it works.

When you spend money on survival needs (food, clothing, shelter, safety), that money delivers you a great deal of fulfillment. When you buy basic comforts (a chair, a pillow, a second pair of pants), these items bring you fulfillment but not as much as your survival needs. Eventually, especially if you are an American, you likely get to spend money on luxuries (a house, a more comfortable bed, a wardrobe of clothing that is stylish and functional enough to make you feel pretty good). This puts you at the top of The Fulfillment Curve. 
The mistake many people make is that they keep hungering to spend more. Here's how Roth describes the plunge over the top of The Fulfillment Curve:
Buying a sofa made you happy, so you buy recliners to match. Your DVD collectio…

Connections between money, possessions and happiness

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I am gearing up to lead a discussion this Sunday at Sanctuary about possessions and happiness. Jesus warns people not to make too much of money. For the typical American -- even the typical American Christian -- this message falls on deaf ears.


I will argue that Jesus wasn't out to require his followers to live in poverty. Rather, he wanted them to be acutely aware how a desire for money and all it can buy us can worm its way into our hearts and become the key by which we make decisions. Be free, and you can live free -- and this can happen for both the poor and the rich.

Personal finance write J. D. Roth holds a fascinating discussion of the relationship between possessions and happiness in the first chapter of his book, Your Money: The Missing Manual. He makes the argument that whereas money can help bring you limited happiness, money's impact on happiness is actually much smaller than we usually think. After you have gained the basic necessities of food, safety, clothing an…

Loving others and loving self

A couple days ago I posted a collection of quotes from Don Richard Riso on "real love." One of those quotes -- a proverb, really -- led me to think more deeply. 
"Real love seeks nothing for itself but is not self-forgetting."
There is so much wisdom in this proverb that it is worth its own post. I have spent my adult life seeking to grow in real love. Much of what I have done has focused on the first half of the proverb: "seeks nothing for itself." This has meant finding ways to lay down my life for the good of others. As a spiritual leader, I am always looking to influence people to love in this way. 
Lately I have been learning that the second half -- "not self-forgetting" -- is just as important as the first half. Believe it or not, this has come as a bit of a revelation to me. I come from a family that leans toward seeking the good of others, even sometimes at the expense of self (and family). For some folks, it can be difficult to give ou…

A call to real love

Why we love Christmas traditions

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Why do we love the Christmas season so much?

This morning I head a short interview of Bob Richter, author of A Very Vintage Christmas. I haven't read the book, but I connected with his comments. Richter says the reason we love the Christmas season is that it allows us to pause and become sentimental. It's like our whole culture gives itself permission to look into one another's eyes and tear up just a little.


Christmas traditions are like historical connective tissue. An old glass ornament knits together childhood and adulthood. Grandma's plastic Santa reminds us of her sugar cookies and what the house smelled like when she was baking.

The spirit of Richter's interview was this: go ahead and indulge yourself in the sentimentality of Christmas. Gifts are only a springboard for the real treat: having a heart-to-heart connection with others. And the theology of Christmas is just as simple: God dwells in those connections!

So, what's your favorite Christmas traditi…

"Think Advent" and the joy of the season

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This is the season of Advent. 'Advent' means "arrival, appearing." It's one thing to say "Advent" in a religious way, like you might say "independence" on the Fourth of July. But what happens if you think Advent? That means paying attention to how God is appearing today, in this moment. It means practicing EAT -- "Enjoy-and-Thank."

"Think Advent": How is God arriving or appearing in your day right now, especially in the simple things you might otherwise take for granted?
For instance, in this morning's devotional readings, there was a sentence, "He causes me to dwell in safety." "Thinking Advent" helps me to stop and pay attention to elements of life I would normally take for granted.  So I took the thought from the devotions and combined it with Advent. "Dwelling in safety... Advent... How is God appearing in ways that give me safety?" ImmAdvent!
ediately I thought about having a safe, wa…