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How to know what "love" is

A thought for the day... How do we know what love is? The word "love" is tossed around in our culture in so many different ways that it can easily lose any specific content and meaning. Since love is a very important word to us Christians, it is critical that we know what love is. The apostle John gives us two ways to know love. One is that we connect with Jesus through story. We read and digest the stories written about Jesus in the Gospel of John and the other Gospels. For John, God is love, and Jesus is the human face of God's character. If you want to see what God's love looks like, immerse yourself in the stories about Jesus. The other way is through engaging in love. Love cannot be known in abstraction. It can only be known in the act of loving. As John says, "God is love... Everyone who loves is a child of God and knows God; the unloving know nothing of God" (1 Jn 4:4, 7-8). Says NT scholar George Caird, "Only those who, like Jesus, have allowed ...

Sexual orientation -- heredity or environment?

Because even a short post about sexual orientation can stir up a lot of feelings, I thought I would add a bit more background to my comments. One book that is very helpful is Sexual Ethics: An Evangelical Perspective by the late Stanley Grenz. Grenz, whom I had the pleasure of sitting down with before he unexpectedly passed away, takes an approach to theology that I find very helpful. Grenz deals with all the major questions in his chapter on homosexuality. Here is one important question he covers: What seems to drive sexual orientation -- heredity or environment? There are two major camps on this issue. One argues that sexual orientation is hereditary. It comes from some combination of genetic makeup, hormonal levels, and the formation of reproductive organs. The consensus among scholars is that genetic makeup alone is not sufficient to determine one's sexual orientation. The other major camp relies on psychological findings to argue that one's environment drives sexual orien...

On sexual inclination, desire, and activity

The subject of human sexuality, especially homosexuality and the gospel, has not particularly been on my mind lately, but I just read a post that quotes New Testament scholar and contemporary sage N.T. Wright on the subject. It's worth reading... here . A few of the points on which I agree with Wright: Scripture sets out a clear boundary for human sexual activity: it belongs within heterosexual marriage. In Scripture, the monogamous relationship between a man and a woman is woven into the very foundation of covenant society. This message has always been rejected as inconceivable by various forms of paganism, both ancient and contemporary. We must distinguish between inclination and desire, on one hand, and activity, on the other. We all have a variety of inclinations to sin. To argue that we have a "right" to act on our inclinations, or that God would want us to be happy and therefore condones us acting on our inclinations, is a baldfaced overturning of the heart of disci...

The one central idea of 1 Corinthians

What is the one central idea of 1 Corinthians? What is the one sentence Paul would most like his readers to know by heart? Here it is: "Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you should be in agreement and that there should be no divisions among you, but that you should be united in the same mind and the same purpose" (1:10). New Testament scholar Ben Witherington is one among many scholars who observe that Paul uses familiar Greco-Roman rhetorical devices to reach the people of the church in Corinth. The Corinthian house churches were predominantly Gentile in demographic, and the Corinthians highly valued a rhetorically skilled presentation. Witherington argues that ancient listeners from a prominent Roman city would have recognized v. 1:10 as the exordium , or the theme sentence of the letter. (Incidentally, Paul's letters were public documents, intended to be read out loud in church gatherings.) All the issues Paul...

God's love and the iPod

I have long had this burning desire to be utterly transformed by God. I don't want to be a better person. I tried that. At a certain point, I realized that God was not going to be impressed by my attempts to be well behaved. What will impress him? Based on what Jesus had to say, I can think of only one thing: love. Now left to my own devices, I am not the most loving person. I am self-centered and rather insensitive to other people. I like to think conceptually. I can tune out people and relationships, and then I wake up wondering why I feel disconnected. Thankfully, this kind of ugliness defines me less than it used to. Slowly I am being transformed into the likeness of Christ. But a taste of transformation only makes me hunger for it all the more. I am realizing more and more that key to being transformed into a person who feels, thinks, and acts like Jesus is to place myself over and over again on the receiving end of God's love. There is nothing I can do to earn divine love...

The social status of the apostle Paul

I found out some interesting things about the apostle Paul over the last couple of days' reading in a book by Ben Witherington on 1 & 2 Corinthians. I never appreciated that in order to receive the education he did, Paul had to have been raised in a well-to-do family. Paul was trained in Greco-Roman rhetoric, and he was also educated under Gamaliel, one of the most famous rabbis of his day. Witherington states that Paul's education was in the top 1-2% of his day. Paul came from a wealthy family, and he was well educated. He was also a Roman citizen. Not many Jews enjoyed that status. So, all in all, Paul had a lot of social muscle he could flex. He usually didn't. In fact, in Corinth he chose to take the socially low road of being a tentmaker. This move disappointed some of the more aristocratic Corinthians, who came to see Paul as a disappointment and, ultimately, not really apostolic material. So... when Paul wrote in Philippians 2 about Jesus denying himself all the ...

Moments from Haiti... The power of God's love

Jesus preached that love is the core of the human response to God (see Matt 22:34-40). What made Haiti so impactful for me is that I saw this theological truth in the faces of children. The boys and girls in the orphanage have known various degrees of mistreatment, abuse, and abandonment. They are now in an environment where, for the first time, they are saturated with God's love. You can see in their faces the transformation that is taking place as they go from closed to open, hard to soft, begging to giving. They are like flowers that open their petals to receive sunlight. They soak up love like sponges soak up water. They are irresistable for that very reason. David Benner writes this in his book Surrender to Love... "Christianity is the world's great love religion. The Christian God comes to us as love, in love, for love. The Christian God woos us with love and works our transformation through love. "In spite of the trivializing influence of romantic and sentiment...